What are examples of natural evil?
Nature of natural evil Examples include cancer, birth defects, tornadoes, earthquakes, tsunamis, hurricanes, and other phenomena which inflict suffering with apparently no accompanying mitigating good. Such phenomena inflict “evil” on victims with no perpetrator to blame.
What is considered evil to God?
Much more the behavior of beings with free will, then they disobey God’s orders, harming others or putting themselves over God or others, is considered to be evil. Since God is omnipotent and nothing can exist outside of God’s power, God’s will determine, whether or not something is evil.
Are humans evil by nature?
Human nature is evil; its good derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears.
Why does evil exist if God is good?
Plantinga claims God and evil could co-exist if God had a morally sufficient reason for allowing evil. He suggests that God’s morally sufficient reason might have something to do with humans being granted morally significant free will and with the greater goods this freedom makes possible.
What is God’s purpose for suffering?
Let’s be very clear : there is no divine purpose in suffering whatsoever. The idea of a God who sees some use in people being in physical pain, or traumatised emotionally, or having their lives wrecked by natural diasters or fellow human beings is warped theology. Self-inflicted suffering is even worse.
Who is God in creation?
In other versions of creation, the creator deity is the one who is equivalent to the Brahman, the metaphysical reality in Hinduism. In Vaishnavism, Vishnu creates Brahma and orders him to order the rest of universe. In Shaivism, Shiva may be treated as the creator. In Shaktism, the Great Goddess creates the Trimurti.
Who died on cross with Jesus?
Christian tradition holds that Gestas was on the cross to the left of Jesus and Dismas was on the cross to the right of Jesus. In Jacobus de Voragine’s Golden Legend, the name of the impenitent thief is given as Gesmas. The impenitent thief is sometimes referred to as the “bad thief” in contrast to the good thief.